Guess how? Through the inevitable lunches with friends the most recent and undocumented of which was a meeting at Mary Grace Robinsons Galleria with old pal Jenny Llaguno. We exchanged stories, she gave me a book for my husband Rolly's collection and before we knew it two hours had passed. What a lift after the gray morning weather.
Earlier in the week, on a Monday, it was sunny and dry, perfect for the now yearly reunion of our unnamed group of amigas y amigos. The amigos, Pablo Tariman and Isah V. Red, were indisposed (subtext for rushing to meet writing deadlines). But I was just too glad to take a break from writing and editing and stretch my lumbering body a bit.
Meeting place was Cafe Juanita in Kapitolyo, Pasig, the kikay resto in my 'hood. I thought I'd make it ahead of everyone, but Joy Buensalido's car was parked outside--I recognized her driver. Next came Jingjing Romero who pulled a roll-on luggage behind her. She had just come from a staycation at Marco Polo Ortigas Manila with Margie T. Logarta. But where was Marge? She was still taking a shower when Jingjing checked out of the hotel.
Clockwise: Ester Dipasupil, Babeth, Joy Buensalido and Jingjing Romero
Our usual Do Re Mi picture. I like the "prints" on Margie's dress. She's standing at the bottom of the stairs (left).
Second to the last to arrive was Ester Dipasupil wearing what Margie described as a Dennis the Menace outfit (denim overalls with striped red and white tee underneath). We were almost done with lunch (ampalaya salad, puso ng saging sisig, beef ribs adobo, callos, fried fish whose exact name I've forgotten not being a fan of anything beyond bangus) when Margie strode in with her own bag on wheels.
Generous Joy had a bag of Maya goodies for everyone (Pablo, you still have to pick up yours at our house). She also had a printed voile blouse for Jingjing. But the latter was still in mourning for her mother so she didn't want to wear something so colorful. I claimed the blouse for myself when I saw how roomy it was. Sorry, too much girl talk and gestures.
Much of the content of our conversation deserves to be heard in a confessional box so I will fast forward to a Thursday lunch at Victorino's Restaurant on the intersection of Scout Rallos and 11th Jamboree streets, Kyusi. My reasons for going there was to interview Anton Juan and to meet up with another group of friends. And to wear, nay, flaunt the gift blouse from Joy and Jingjing.
With ageless enfant terrible Anton J. Photo by Niña Simunek
After we finished with official business, I was taken aback by Anton's question: "So, Babeth, did you ever marry?" My girlfriends, including his niece Niña Simunek, all burst out laughing. I put to rest his wrong impression, saying, "I am married and have two children and one grandchild."
He clung to his impression, adding that "you look pure and virginal. I cannot imagine you having that look of desire."
At this point, my girlfriends started agreeing with him, saying, "It's because you're hardly seen together with your husband."
Anton's Manang Jenny agreed and in all seriousness said, "It's because, Babeth, you never seem to be in a rush to hurry home to cook for anyone. But your nurturing side is very strong."
Well, after 35 years of marriage to Rolly, this is just about the second time someone like Anton mistook me for a singleton, much less a virgin (sabay ilag). The first ones who thought I was single, and this was only a few years ago, were Nympha Sano and her hubby Stef. I also had to correct their "misimpression."
Later, as we had our picture taken together, I told Anton pointedly, "My husband happens to be tall and handsome." His eyes grew wide. Somebody piped up, "He wears a beard, too, and he's a good provider."
I hope that settles that. Love you, Anton. Working on my follow-up questions but please get over your jet lag first.
Showing posts with label Jenny Llaguno. Show all posts
Showing posts with label Jenny Llaguno. Show all posts
Thursday, September 5, 2019
Monday, February 23, 2015
Salute to their comrade professor
Two nostalgia persons: Geraldine C. Maayo with her former professor Elmer A. Ordoñez Photo by Elizabeth Lolarga
Dr. Elmer A. Ordoñez’s influence on his students extends widely. That’s how an ideal and effective professor should be.
Although retired from teaching, he remains a literary scholar and a prolific writer. His latest book is also his first novel, Snows of Yesteryear (University of the Philippines Press).
He told the blogger: “I keep track of the output of every generation following mine. I’m not limited to creative writing. I am open to other forms of discourse and categories of writing produced in the various contexts of the times.”
In the ’60s he immersed himself in the works of committed writers and those produced in the writers’ workshops at the UP and Silliman University. He observed, “In the ’70s there emerged alternative forms–resistance literature, underground writing, literature of refusal–many expressed in forthright language in underground publications, some in veiled forms such as allegory like Pete Lacaba’s acrostic poem published in above-ground journals. Others were circulated by hand in mimeograph like Hulagpos or Mga Tula ng Rebolusyon.”
He read the works of writers groups like Galian sa Arte at Tula, Philippine Literary Arts Council with its journal Caracoa, Philippine Writers Union with its Siglaya and Mithi. This literary scholar delved into the regional cultural forms such as the isymaling (Samar), baliling (Mindanao), composo (Negros), salidom-ay (Ilocos) that underground writers appropriated. He called all these “emergent writing” or “anti-hegemonic literature.”
While wartime matured his generation, he said of the generations after him and the possibility of social justice being achieved, finally: “Each generation of writers will figure out what oppresses them. Our generation was traumatized by the war or we experienced direct oppression. We knew what we missed–peace and freedom. But the Cold War affected us in another way.”
He noted the “escapist trend in writing. Instead of writing about the war, there was a tendency to look inward. These writers were influenced by the models used by their writing mentors–Joyce’s ‘Araby’ and ‘The Dead,’ Hemingway’s ‘The Killers’ and the stories taught in writers’ workshops. These were tales on self-discovery, disenchantment and disillusion.”
He recalled the question of Wallace Stegner who taught creative writing at Stanford University. In a visit to the Philippines, Stegner asked “Where are the stories about the Huk rebellion, the peasant unrest?”
Ordoñez said, “Our generation was too preoccupied with the craft of fiction and couldn’t be bothered with new hostilities. I shouldn’t generalize, but this was how my generation coped with the Cold War—by turning inward. There are exceptions to be sure.”
Asked who and what he is reading now, he listed Jim Richardson’s Komunista: The Genesis of the PKP 1902-1935, Amelia Lapeña Bonifacio’s Binondo: Once Upon a War, Emmanuel Calairo’s Cavite Sa Digmaan, Luis Teodoro’s Vantage Point and Rizal’s annotated edition of Morga’s Sucesos de Filipinas. He is also rereading Edmund Wilson’s Memoirs of Hecate County.
Four English majors who were his students, then colleagues, at the UP of the ’60s pay him tribute with their memories.
Geraldine C. Maayo, retired professor from the UP School of Labor and Industrial Relations and a fictionist, said Ordoñez “had a gentle disposition, a gentle voice. Everything about him was gentle: the way he walked, the way he lectured. He had just come from Oxford. He was an authority on Joseph Conrad. But we never saw anything in him that suggested that he thought he was and should be recognized as an authority. He always lectured in that gentle voice of his, occasionally smiling. He always had a prepared lecture. He struck me as a respectful man, respectful of everybody and definitely of his students. Also a bit shy.”
She said of him as a writer, “I like the way he writes, what he writes about. We converge in this aspect. We write of things that are very personal to us. We are both nostalgia persons, sentimental persons.”
Poet-novelist Mila D. Aguilar recalled that Ordoñez was her last Research in Comparative Lit professor before she graduated in’69. She had taken too many Humanities subjects and had forgotten about this requirement.
She said, “He gave me a 1.0 (Excellent) and got me to teach at the department the very semester after without my having to get my transcript of records. Elmer was a thorough liberal, kind to a fault. When he got me to teach, together with Charito Ramirez and Gelacio Guillermo, he shoved aside many other applicants who were waiting in the wings. He would not have known that the three instructors he recruited subsequently became radical, if not apparently yet. The ones he shunted were absolute conservatives. As a result, he was labelled a progressive, in fact blamed when the three of us disappeared into the netherworld of the underground.”
Now that she relates to him as a friend, she said, “Elmer is still the same, thoroughly liberal and kind to a fault. He has a wide-ranging view of things, insisting that Emilio Aguinaldo was not a traitor for the simple reason that he listened to the prominent people of Cavite where he lived.”
Yet, she continued, “he can be very truthful. In 2000, I asked for his recommendation for a renewed teaching post in the English department. He correctly stated that though I was creative and all, my weakness was in research. That got me to rethink my life. From then on I became an avid researcher if not in physical libraries, which I still find difficult to access, at least on Google and the Internet.”
Essayist-fictionist Jenny Llaguno described Ordoñez as “the quintessential mentor—was, is and will be ever patient, ever brilliant, ever shy, ever soft-spoken. He has a lodestone of wisdom to share. This has not changed in the thirty years of my relationship with him as a student, editor and friend.”
She noticed that lately “he is not as quick to answer because of hearing impairment. His voice falters before an audience. His hair has turned grey, but these are changes brought on by time and loss. A certain melancholy vis-a-vis a certain smile shades his face, a certain longing, too, for his wife. He taught me how to focus when I got derailed in answering an examination question, how to copyedit/proofread, how to be discursive. He has not really changed.”
Essayist-book artist Delfin Tolentino Jr. of UP Baguio recalled being in Ordoñez’s Modern British Literature class. “I was on my way to getting a flat 1.0 until I flunked a long exam where I attributed a couple of excerpts to the wrong poets. The bluffer was finally caught!”
He continued, “Elmer was the department chair at the time. They were the heady days of activism. We pilloried him for refusing to get involved. His radicalization came later. By that time, we were no longer in touch. When we met again after his exile, his first words to me were: ‘Delfin, I am no longer a wishy-washy liberal!’”—Elizabeth Lolarga
Dr. Elmer A. Ordoñez’s influence on his students extends widely. That’s how an ideal and effective professor should be.
Although retired from teaching, he remains a literary scholar and a prolific writer. His latest book is also his first novel, Snows of Yesteryear (University of the Philippines Press).
He told the blogger: “I keep track of the output of every generation following mine. I’m not limited to creative writing. I am open to other forms of discourse and categories of writing produced in the various contexts of the times.”
In the ’60s he immersed himself in the works of committed writers and those produced in the writers’ workshops at the UP and Silliman University. He observed, “In the ’70s there emerged alternative forms–resistance literature, underground writing, literature of refusal–many expressed in forthright language in underground publications, some in veiled forms such as allegory like Pete Lacaba’s acrostic poem published in above-ground journals. Others were circulated by hand in mimeograph like Hulagpos or Mga Tula ng Rebolusyon.”
He read the works of writers groups like Galian sa Arte at Tula, Philippine Literary Arts Council with its journal Caracoa, Philippine Writers Union with its Siglaya and Mithi. This literary scholar delved into the regional cultural forms such as the isymaling (Samar), baliling (Mindanao), composo (Negros), salidom-ay (Ilocos) that underground writers appropriated. He called all these “emergent writing” or “anti-hegemonic literature.”
While wartime matured his generation, he said of the generations after him and the possibility of social justice being achieved, finally: “Each generation of writers will figure out what oppresses them. Our generation was traumatized by the war or we experienced direct oppression. We knew what we missed–peace and freedom. But the Cold War affected us in another way.”
He noted the “escapist trend in writing. Instead of writing about the war, there was a tendency to look inward. These writers were influenced by the models used by their writing mentors–Joyce’s ‘Araby’ and ‘The Dead,’ Hemingway’s ‘The Killers’ and the stories taught in writers’ workshops. These were tales on self-discovery, disenchantment and disillusion.”
He recalled the question of Wallace Stegner who taught creative writing at Stanford University. In a visit to the Philippines, Stegner asked “Where are the stories about the Huk rebellion, the peasant unrest?”
Ordoñez said, “Our generation was too preoccupied with the craft of fiction and couldn’t be bothered with new hostilities. I shouldn’t generalize, but this was how my generation coped with the Cold War—by turning inward. There are exceptions to be sure.”
Asked who and what he is reading now, he listed Jim Richardson’s Komunista: The Genesis of the PKP 1902-1935, Amelia Lapeña Bonifacio’s Binondo: Once Upon a War, Emmanuel Calairo’s Cavite Sa Digmaan, Luis Teodoro’s Vantage Point and Rizal’s annotated edition of Morga’s Sucesos de Filipinas. He is also rereading Edmund Wilson’s Memoirs of Hecate County.
Four English majors who were his students, then colleagues, at the UP of the ’60s pay him tribute with their memories.
Geraldine C. Maayo, retired professor from the UP School of Labor and Industrial Relations and a fictionist, said Ordoñez “had a gentle disposition, a gentle voice. Everything about him was gentle: the way he walked, the way he lectured. He had just come from Oxford. He was an authority on Joseph Conrad. But we never saw anything in him that suggested that he thought he was and should be recognized as an authority. He always lectured in that gentle voice of his, occasionally smiling. He always had a prepared lecture. He struck me as a respectful man, respectful of everybody and definitely of his students. Also a bit shy.”
She said of him as a writer, “I like the way he writes, what he writes about. We converge in this aspect. We write of things that are very personal to us. We are both nostalgia persons, sentimental persons.”
Poet-novelist Mila D. Aguilar recalled that Ordoñez was her last Research in Comparative Lit professor before she graduated in’69. She had taken too many Humanities subjects and had forgotten about this requirement.
She said, “He gave me a 1.0 (Excellent) and got me to teach at the department the very semester after without my having to get my transcript of records. Elmer was a thorough liberal, kind to a fault. When he got me to teach, together with Charito Ramirez and Gelacio Guillermo, he shoved aside many other applicants who were waiting in the wings. He would not have known that the three instructors he recruited subsequently became radical, if not apparently yet. The ones he shunted were absolute conservatives. As a result, he was labelled a progressive, in fact blamed when the three of us disappeared into the netherworld of the underground.”
Now that she relates to him as a friend, she said, “Elmer is still the same, thoroughly liberal and kind to a fault. He has a wide-ranging view of things, insisting that Emilio Aguinaldo was not a traitor for the simple reason that he listened to the prominent people of Cavite where he lived.”
Yet, she continued, “he can be very truthful. In 2000, I asked for his recommendation for a renewed teaching post in the English department. He correctly stated that though I was creative and all, my weakness was in research. That got me to rethink my life. From then on I became an avid researcher if not in physical libraries, which I still find difficult to access, at least on Google and the Internet.”
Essayist-fictionist Jenny Llaguno described Ordoñez as “the quintessential mentor—was, is and will be ever patient, ever brilliant, ever shy, ever soft-spoken. He has a lodestone of wisdom to share. This has not changed in the thirty years of my relationship with him as a student, editor and friend.”
She noticed that lately “he is not as quick to answer because of hearing impairment. His voice falters before an audience. His hair has turned grey, but these are changes brought on by time and loss. A certain melancholy vis-a-vis a certain smile shades his face, a certain longing, too, for his wife. He taught me how to focus when I got derailed in answering an examination question, how to copyedit/proofread, how to be discursive. He has not really changed.”
Essayist-book artist Delfin Tolentino Jr. of UP Baguio recalled being in Ordoñez’s Modern British Literature class. “I was on my way to getting a flat 1.0 until I flunked a long exam where I attributed a couple of excerpts to the wrong poets. The bluffer was finally caught!”
He continued, “Elmer was the department chair at the time. They were the heady days of activism. We pilloried him for refusing to get involved. His radicalization came later. By that time, we were no longer in touch. When we met again after his exile, his first words to me were: ‘Delfin, I am no longer a wishy-washy liberal!’”—Elizabeth Lolarga
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