Indulge this Aling Kusinera for awhile. Mechado is special to me and my siblings. We associate it with our mother, the great cook Gliceria D. Lolarga, who lived (almost) to feed and care for us to a healthy adulthood. Her mechado wasn't special Sunday fare--it was served on a regular day with us fighting over the sauce and the meat.
That is, until I tasted the mechado of sculptor Jerry Araos that used the fat-marbled batok of the cow. The dish is served at Gourmet Gypsy Cafe, 28 Maginhawa St., Up Village, Qc, immortalized in the menu by his daughter Waya.
For today's lunch, I brought down a couple of beef shanks from the freezer last night to thaw out overnight in the chiller. After breakfast, I rubbed garlic salt on the meat, a tip I picked up from Chef Mike Tatung of the FB program Simpol. The salt helped speed up the tenderizing of the meat.
With Kai as my kitchen helper, we prepared the carrots, potatoes, garlic and onions while I nagged Rolly to look for a slender bottle of black olives to add further flavor to the dish. We had run out of bell peppers.
Pot of mechado simmering on the stove
Using my daughter Kimi's cast-iron pot, I sauteed what Chef Tatung called the aromatics together with overripe cherry tomatoes. The meat was fall-off-the-bones tender after almost 45 minutes of simmering in its marinade, water and tomato paste.
When it was time to serve my take on Mommy's mechado, Rolly said that all it lacked was a dash of red wine to enrich the sauce.
He rated our ulam for lunch and for tonight's dinner a "7.0." I didn't ask for Kai's opinion anymore. It was enough that she was part of the preparatory stage.
Another day in the life in the kitchen.
Showing posts with label Jerry Araos. Show all posts
Showing posts with label Jerry Araos. Show all posts
Tuesday, August 11, 2020
Tuesday, April 5, 2016
Making history at UP’s FC
When the university rebuilds what was lost, it would be wise to listen to the voices of its stalwarts, those who used to walk the corridors of FC with a scholar’s, and a child’s, curiosity. Remember them for making history, for fighting a worthwhile fight against a fascist state and for holding on to the good.
Read more: http://opinion.inquirer.net/94140/making-history-ups-fc#ixzz44tbBjhVW
Follow us: @inquirerdotnet on Twitter | inquirerdotnet on Facebook
Read more: http://opinion.inquirer.net/94140/making-history-ups-fc#ixzz44tbBjhVW
Follow us: @inquirerdotnet on Twitter | inquirerdotnet on Facebook
Friday, January 1, 2016
The dreams that he inspired
Jerry Araos and those dreams are alive and growing healthily in The Garden of Two Dragons in Antipolo even as the urn containing his ashes was lowered last Sunday in a corner of The Mandala. The Mandala, the central section of his garden, has always been sacred space. There his immediate family led by widow Melen Araos and participants formed a semi-circle during a short commemorative, celebratory program. After his death on Dec. 23, 2012, and the homecoming of two overseas-based daughters and their families over the holidays, he finally got his send-off party. Yes, there were lumps in some of our throats, a few tears when the music swelled and words of remembrance were spoken. But all in all, like the white butterfly and breeze that passed by, there was Jerry's lightness of being all over the place. Godspeed once more!
For three years, the ashes were stored here on the balcony overlooking the garden. When we'd visit, we'd mentally talk to Jerry as if he were still there.
View from the balcony on a sunny morning
A reproduction of the Jerry who's still written large in our hearts and minds
Violinist Coke Bolipata plays "Amazing Grace" with what we can only call a Southern drawl to the arrangement.
Princess Nemenzo reads Louis Untermeyer's "The Prayer" part of which runs thus: "Ever insurgent let me be, / Make me more daring than devout; / From sleek contentment keep me free, / And fill me with a buoyant doubt."
Jerry handwrote these lines on a piece of paper. At first the family thought that they were his composition until the lines were entered into a Google search. A family member surmised that he may have encountered them while he was a political prisoner.
Waya Araos Wijangco, Jerry's eldest daughter, on the five things she and her siblings learned from their father's example: Live life with courage; live life with purpose; live a life of work; live life generously; and live life in love.
Apart from "The Lord's Prayer," young tenor Nomher Nival sang two of Jerry's favorite Mario Lanza songs: Nicholas Brodszky's "Be My Love" and and Irish tune "Danny Boy." Jerry used to waken his then young children by belting out these songs even if he was a little tone deaf from a childhood accident (he fell off a tree).
Although Pastor Noel Suministrado didn't have the pleasure and privilege of meeting Jerry when he still walked this earth, he could tell that the departed's life was one "lived in passion, a life lived to the fullest." With him inside The Mandala are Mira Araos Mariano, Kulas Besa, Nina Araos, Waya, Ernie and Sam Wijangco, and Dodo Defeo. Dodo recalled in his remarks a "Jerry-ism" that he picked up: how art at its basest is prostitution and how art at its loftiest is philanthropy.
Jerry's lust for life is encoded in the DNA of the next generations: his daughters Liwa and Waya and granddaughters Nina, Sophia Espanola and Amara Encabo. Photos by Babeth Lolarga
For three years, the ashes were stored here on the balcony overlooking the garden. When we'd visit, we'd mentally talk to Jerry as if he were still there.
View from the balcony on a sunny morning
A reproduction of the Jerry who's still written large in our hearts and minds
Violinist Coke Bolipata plays "Amazing Grace" with what we can only call a Southern drawl to the arrangement.
Princess Nemenzo reads Louis Untermeyer's "The Prayer" part of which runs thus: "Ever insurgent let me be, / Make me more daring than devout; / From sleek contentment keep me free, / And fill me with a buoyant doubt."
Jerry handwrote these lines on a piece of paper. At first the family thought that they were his composition until the lines were entered into a Google search. A family member surmised that he may have encountered them while he was a political prisoner.
Waya Araos Wijangco, Jerry's eldest daughter, on the five things she and her siblings learned from their father's example: Live life with courage; live life with purpose; live a life of work; live life generously; and live life in love.
Apart from "The Lord's Prayer," young tenor Nomher Nival sang two of Jerry's favorite Mario Lanza songs: Nicholas Brodszky's "Be My Love" and and Irish tune "Danny Boy." Jerry used to waken his then young children by belting out these songs even if he was a little tone deaf from a childhood accident (he fell off a tree).
Although Pastor Noel Suministrado didn't have the pleasure and privilege of meeting Jerry when he still walked this earth, he could tell that the departed's life was one "lived in passion, a life lived to the fullest." With him inside The Mandala are Mira Araos Mariano, Kulas Besa, Nina Araos, Waya, Ernie and Sam Wijangco, and Dodo Defeo. Dodo recalled in his remarks a "Jerry-ism" that he picked up: how art at its basest is prostitution and how art at its loftiest is philanthropy.
Jerry's lust for life is encoded in the DNA of the next generations: his daughters Liwa and Waya and granddaughters Nina, Sophia Espanola and Amara Encabo. Photos by Babeth Lolarga
Thursday, April 2, 2015
Ka Dodong on 'preparing for the storm'
Francisco Nemenzo Jr. is coming out of the "thickets of sufferance".
In December 2012, this former Western Thought student of Dr. Nemenzo (the required general education subject was called that in the mid-'70s; I think it's now Political Science 14) attended a dialogue on "Redefining Common Ground Among DemLeft Groups" at Ateneo de Manila University Social Development Complex Hall.
I went there not as a participant but as an interested observer. I was happy to renew ties with Ricardo Reyes, widower of Rosalind "Roz" Galang. His arm was in a cast from a motorcycle accident. Behn Cervantes was in the same forum--it was the second to the last time I saw him; the last was on the 40th day to mark the death of artist Jerusalino "Jerry" Araos Jr. I lost touch with both Ric and Behn.
When it was time for Ka Dodong to speak, he announced that he would deliver his paper in Filipino. I sat at the edge of my seat. My anxiety was due to the knowledge that Filipino is not his first or even third language. Cebuano is. English may be his second language, French third in this mixed-up order. So I found myself inhaling deeply, exhaling with the same effort as I closed my eyes now and then to listen to the tortured reading of his translated prose.
And because my own mis-education and colegiala upbringing have made Filipino also hard to understand once the words come in more than three syllables (how do you say "neo-liberalism" or a phrase like "austerity measures" in the mother tongue unless you twist your tongue further to say marahas na paraang pagtitipid?), I had no recourse but to ask for a copy of Doc Nemenzo's paper in English. He didn't have it with him. He promised that he'd email me a copy, then quickly forgot about it. My next recourse was to ask my favorite Marxist royalty (no contradiction in terms there), his wife Princess Nemenzo, to nag her husband about it. He emailed me a copy which I was able to read at leisure.
This is a long aside before I get to my point. When I opened Ka Dodong's attachment, I let out an LOL (that's laugh out loud, not short for LOLarga) because his manuscript's title "Preparing for the Storm" was set in the sans serif font Comic Sans MS (I expected the universally used Times New Roman or Garamond at least), but Comic Sans? The manuscript's body was set in Verdana, 10 points, and if you, like me, write or read with the viewing set to 125 percent, you don't mind a sans serif font.
I've digressed too much.
Those following news developments on our friends from the Left heard and read about Ka Dodong's long stay at the Philippine General Hospital Intensive Care Unit beginning Dec. 29 with a team of physicians attending to him led by Agnes D. Mejia, dean of the UP College of Medicine. He was ill with bacterial meningitis. One of his close buddies Linc Drilon, who's also our family friend, issued a text brigade message calling for prayers during the Christmas season of 2014.
Before long, friends also requested help for the rising medical and medical supply bills. If you plant good seeds like Ka Dodong has done for much of his life and career as a political scientist (okay, ideologue for some), professor, university president, friend, you sow the harvest at a certain point in your life.
If you visit him at the University Infirmary in the Diliman campus, where he has since been moved to a private room, do have wife Princess by your side to tell you all about how the illness began (it's a cautionary tale for senior citizens on maintenance meds). It's also a tale of how miraculous the human body works in protecting the brain. After the brain scans and all, Ka Dodong's brain is intact. He's recovering his speech and motor movements, but as Princess said, they (husband, wife, doctors, therapists) take it a day at a time in "baby steps."
Otherwise, he's fine. I know he is because on March 1, 2015, at 12:15 a.m., he woke up and called out to "Mama" (Princess) to tell her, while she took down notes on a one fourth sheet of pad paper, of his plan once he's up and about. This was his complete sentence: "I will collaborate with other faculty members in writing the Industrial History of the Philippines from feudalism to capitalism."
Now tell me if that isn't as good as it gets. According to Princess, the first word Ka Dodong uttered after he came out of his stupor, not coma, was: "NATION."
His note to me from Dec. 12, 2012, read simply:
Dear Babeth,
Here is the paper I promised. Sorry, I didn't have time to edit it. I had so much to do in the last few days. The editor of the working papers series of the City University of Hong Kong has been pressuring me to send a paper before Christmas.
Dodong
It is well within your soul, Ka Dodong. That to me is the best Easter present I can ask for. Following is his paper in English, good reading before another literal storm hits this country in the guise of Chedeng. Some may disagree with his views (on many points I do, particularly the very thought of hitchhiking on the Noynoy bandwagon, but remember, this paper was written in 2012). Ka Dodong himself will tell you that as UP alumni, we all always agree to disagree.
~~~~~~~~~~~~
Preparing for the Storm*
Francisco Nemenzo Jr.
Lenin likened the revolution to the ocean tide: it flows and ebbs. The revolutionary movement today is definitely at an ebb. This is not the end of history, Fukuyama imagined, but a temporary respite.
With a popular President at the helm, rallies against the regime which used to involve tens of thousands now attract only small crowds (from a handful to a few hundreds). Activists of the First Quarter Storm generation are aging; many are exhausted, some have crawled to the top of bourgeois society. The youth are generally career-oriented, many aspire only for overseas jobs. Most intellectuals have embraced neo-liberalism or some fashionable rehash of Marxism (like post-modernism) to rationalize their retreat to apathy.
For those still holding the fort, this is no time to go on the offensive, but neither is it time for rest. What, then, should preoccupy in this period?
Reflection and renewal
Three projects must be undertaken to keep the movement from dying of lethargy: study, recruit, and experiment. All three are important, but I will discuss the third at great length, especially the issue of how “progressives in government” should conduct themselves and how they should relate to the movement outside; this issue is hotly debated on the Democratic Left in the Philippines.
The first two are continuing projects that we should undertaken whether or not the revolution is at an ebb. I only have three points regarding the first:
1) Transcend parochialism, be a real internationalist. Looking only at the Philippines while ignoring the rest of the world impoverishes the movement. In a revolutionary ebb, this deliberately narrow view can be quite depressing because nothing dramatic seems to be happening. But beyond the Philippines there is ferment. In the Middle East, Europe, and Latin America – even in the United States – people are out in the streets protesting the austerity measures aimed to place the burden of economic recovery on the common people. Early signs of this global crisis are already emerging in the Philippines. But the worst is still to come.
2) Study neo-liberalism. Unless we know its strongest arguments, we cannot refute them convincingly. We have to meet its ideologues head on. For this purpose, we should also read Das Kapital anew because it is more relevant now than in the days of the Welfare State, when beleaguered capitalism replaced laissez-faire with Keynesian economics.
3) Learn Marxism from Marx. Encourage the reading of the “classics,” the original works of Marx and Engels, instead of relying on the textbooks of Maurice Cornforth, Maurice Dobb, Otto Kuusinen, Mao Zedong, etc. Das Kapital is notoriously incomprehensible, although it remains the best analysis of how the free market system works. The Communist Manifesto and Socialism: Utopian and Scientific are easy to understand; they are the best introductions to Marxism.
On the second project, I only have one suggestion: The recruitment of new activists is urgent because the cadres of the Democratic Left are getting old. It is therefore imperative to draw in more young people, especially the students. If the movement can no longer attract new elements, it will become senile.
After Noynoy Aquino won the 2010 presidential election, a comrade proposed that we immediately raise the call for his ouster so as to beat the RAs to the draw. He argued that the Noynoy government will be no different from GMA’s because both are capitalist. This is the instinctive response of the Left. It considers the class character of whatever regime exists but ignores its concrete characteristics. Experience has taught us that it has resulted in the movement’s isolation.
True, fundamental changes cannot be expected under Noynoy, for as long as he remains a captive of the system. The conservative orientation of his government is reflected in his choice of economic managers; all are neo-liberal technocrats. His most daring moves – the prosecution of GMA, the impeachment of Corona, the banning of wang-wang, and the conditional cash transfer – are reforms that may improve the mode of governance, but not change the social system. The laws and institutions he has inherited prevent him from resolutely tackling the basic problems of the nation. Even if he succeeds in making the government less oppressive, oppression will continue unabated in the private sector. Within the framework of capitalism, oppression is the norm not only in government, but also, and in a more pernicious form, in the private sector.
The overthrow of this exploitative system is the strategic goal of all Left forces, but the nuances of the present situation should be considered in identifying our tactical goals. We cannot be on the offensive at all times. We may have to take a few steps back or make a detour, but never losing sight of the strategic goal.
It is self-destructive to go on the offensive against a government that enjoys the people’s trust. The surveys of Social Weather Stations and Pulse Asia confirm the Noynoy’s high trust rating, an unusual phenomenon in a country where Presidents enjoy only a few months honeymoon period. But if he makes a fatal error, his popularity will slump, then it will make sense to call for his ouster.
If any faction of the Democratic Left is unwilling to wait, we should not reproach them for adventurism. We should keep our minds open to the possibility that they might be proven right. Let every tendency within the Democratic Left pursue the path they deem correct. At this particular, tactical diversity is permissible and should even be encouraged. The issue over tactics cannot be resolved through debate. Only the outcomes of various approaches will decide. History is the ultimate judge. To bind all tendencies to a particular line will needlessly divide the movement. All that is needed now is for leaders of divergent tendencies to hold fraternal dialogues to “compare notes” and assess which line is contributing to the revitalization of the whole movement.
This is why I do not want to regroup Laban ng Masa or set up a new umbrella organization that will define a line of march. Perhaps a few comrades will recall my speech at the conference in Silang, Cavite, early in 2005. Because I thought at that time that we were still in a revolutionary ebb, I put forward the concept of “pluralism of the Left.” I opposed the formation of a central decision- making organ. I only favored the setting up of lines of communication among the Democratic Left groups, and move towards a unitary organization when a revolutionary crisis already calls for it.
The crisis came earlier than I expected. The Hello Garci tapes heated up the political situation all of a sudden. GMA’s minions – the Hyatt Ten – started jumping off like rats from a sinking ship. There was growing unrest in the military. Former President Cory Aquino broke away from GMA and apologized to Erap for supporting the coup that installed GMA in Malacanang. An impeachment case was filed in the House of Representatives; had this prospered, it was almost certain that the Senate, now held by the opposition, would have convicted her. These developments convinced me of the feasibility of forming a unitary organization. I therefore accepted the chairmanship of Laban ng Masa.
But I never thought of Laban ng Masa as a party of the Leninist type, governed by the principle of democratic centralism and held together by iron discipline. Painfully aware of the lingering differences among the affiliated political blocs, I was afraid that such a party structure would split rather than deepen the precarious unity. I could not forget how the earlier attempts at unification – Siglaya and Alternatiba – collapsed due to mutual suspicion that the stronger political blocs were out to impose their line on the rest.
Thus, when the crisis subsided in 2007 and the election fever afflicted some Democratic Left groups, Laban ng Masa lost its reason for being.
Rather than maintain an artificial unity in the period of revolutionary ebb, the better course of wisdom is to let the various political blocs experiment with different modes of struggle. All we need are occasional meetings, like what we are having now.
The more relaxed situation in a revolutionary ebb allows us to explore new arenas and experiment with various modes of struggle. This is no time to crack the whip and get everybody into the “correct line.” In the complex process of system change, alternative tactical lines present themselves and we do not know which is “correct” until they have been tested and their results evaluated. Let us refrain from the usual practice of the non-democratic Left of branding comrades as “capitulationists” and “adventurists” for deviating from what the central leadership deems “correct.” It is permissible in a period of revolutionary ebb to follow different paths, as long as we unite when the revolutionary crisis comes, as we did in 2005.
Yesterday Comrade Brid Brennan gave us a vivid description of how neo-liberalism has devastated some European countries and how the people are fighting back. Although this crisis has yet to strike us with full force, we must already prepare since it is likely to strike in two to three years.
Today the government leaders, technocrats, bankers, and businessmen are rejoicing over statistics which they interpret as signs of progress. In his SONA last July, Noynoy boasted of a 6.4% annual GDP growth rate, supposedly the highest in Southeast Asia and second only to China. Last week NEDA reported a 7.1 growth rate in the third quarter of 2012, surpassing their own projections. Ironically, around the same time, the SWS reported a marked increase of respondents who feel more miserable than before.
The irony is not at all surprising. In the capitalist system, the lives of the working people tend to worsen when the investment climate improves. We have never seen any evidence of the so-called “trickle down effect.” It is a blatant lie that increased foreign investments will benefit everyone.
Given the neo-liberal structure of our economy, this statistical growth cannot be sustained. The new foreign investments represent capital that is temporarily parked in our financial institutions while the American and European banks are in deep trouble. If by a miracle the American and European economies recover soon, foreign capital will start flowing out of the country; but worse if the recession continues – that will drastically slash the value of these investments.
Is the Democratic Left prepared for the crisis? Do we have the strength and capability to turn it to advantage? If we are unprepared, the crisis will not to a socialist revolution; on the contrary, it can give rise to a fascist counter-revolution. When the Left is weak, divided and confused, it is fascism that will take utmost advantage of the crisis.
This happened in Germany in what was called the “Great Depression” of 1929-1933. (I don’t see what is great about a depression!) The German Social Democratic Party was utterly discredited for its too close identification with the Weimar Republic, while the German Communist Party had isolated itself by pursuing an ultra-sectarian line. Eventually, in 1933, the desperate German people rallied behind the Nazi alternative, no matter how crazy it was. Imagine the catastrophe if in the Philippines the crisis will put the likes of Norberto Gonzalez, Archie Intengan, Pastor Alcover, and Jovito Palparan in power!
We should utilize this period to rectify the mistakes that have kept us at margin of power. I have no sympathy for those who insist that to sustain the revolutionary spirit, we must remain in perpetual opposition, heckling from the sidelines. I therefore endorse the decision of Akbayan to hitchhike in Noynoy’s bandwagon; thus, gaining some minor posts in the executive department.
Participation in parliamentary struggle is not new to the Philippine Left, but its small victories in this arena were easily cancelled out because the mass movement was not strong enough to defend these small victories. In 1946 the Democratic Alliance won in six congressional districts, but the elected congressmen were not allowed to take their seats. In 1987 two congressional candidates of Partido ng Bayan won, but one defected before being sworn in and the one who stayed on hardly spoke.
The party list elections opened up a wider space for the Left in the House of Representatives. About ten Leftwing representatives were elected, but their voices are drowned out by the noise of two hundred conservatives and reactionaries.
What I consider a new and welcome development is the opening up of the executive department to the Left. But its value depends on how the so-called “progressives in government” conduct themselves.
For whatever they are worth, let me give some advise and warnings to those involved in the parliamentary struggle and “progressives in government.”
Do not foster the illusion that fundamental change can be achieved through elections. Perhaps they themselves harbor no such illusions, but in the course of the electoral campaign, in the course of gathering votes, they inadvertently induce the electorate to believe that voting for Noynoy’s candidates is the beginning of change ("ito ang simula").
Progressives in government and the activists outside the government should make a concerted effort to debunk the bourgeois myth that the electoral process is the hallmark of democracy. Even if we enact an anti-dynasty law, even if we cleanse the entire COMELEC of manipulators, even if computerized voting will eliminate frauds, elections in the context of a capitalist system are nothing but a façade, a mask for elite rule.
Elections can only be truly democratic, they can only be an instrument for fundamental reforms if the big bourgeoisie are stripped of the power to finance the trapo electoral machines and deceive the people through the mass media which they own and control.
The appointment of some comrades to executive positions in the bourgeois government is positive if they know how to use what little power they have to strengthen the mass movement. After all, it is not they but the movement in the workplaces and the streets that are the critical factors in the process of system change. When the global crisis of capitalism arrives, initiating a revolutionary flow, it is the mass organizations that will make a difference.
Therefore, the “progressives in government” should not delude themselves that they are the saviors of the masses. As Marx said, it is “the class with radical chains to break” that will emancipate society. In other words, the liberation of the working class is the job of the workers themselves.
In the previous regime some persons with a progressive background sneaked into the power circle: Rigoberto Tiglao, Mike Defensor, Ed Pamintuan, Gary Olivar, etc. But because they detached themselves from the movement to earn the confidence of Gloria Macapagal Arroyo, they ended up in the dustbin of history. Perhaps, at first they thought they could make a difference, but by keeping a distance from the mass movement, they were eventually swallowed by the system. I would like to believe that Ronald (Llamas), Joel (Rocamora), Etta (Rosales), etc. are made of different stuff.
In the past public opinion induced candidates to espouse worthy causes. But in this epoch of mass communication, public opinion no longer reflect the true interests of the masses because they are molded and warped by media which are owned and controlled by the ruling class. It ought to be the task of progressive politicians to straighten out this false consciousness. If they neglect this task in response to public opinion, they are no different from the trapos.
For example, in the dispute over South China Sea (or West Philippine Sea), the most convenient stance is to support the foreign policy of Secretary Albert del Rosario. But if we study the issue carefully, we realize that this policy will push the country into the American trap. The conflict between the Philippines and China is only a surface manifestation of the real conflict between China and the United States. Del Rosario’s aim to repair our so-called “special relations” that were damaged by the expulsion of the US military bases will make our country once again a frontline in America’s current “pivot to Asia” strategy.
Together with other ASEAN states (except Cambodia which has become a puppet of China), the better course of wisdom is to negotiate with China as a bloc for declaring the South China Sea as a zone of neutrality and a zone for common utilization of resources as envisioned in the UN Convention of the Law of the Seas (UNLCOS) and the Declaration on the Conduct of Parties in the South China Sea of 2002. Del Rosario professes to aim for this as well, but this cannot be achieved if we identify with America’s strategy. Contrary to what some of our media commentators think, Vietnam, Indonesia and Malaysia are wary of involving the US in the South China Sea.
China had honored the above-mentioned agreements until America enunciated the “pivot to Asia” strategy, which naturally reminds the Chinese of “containment” during the Cold War. By behaving like a Trojan horse of America, we are perceived by China also as a threat.
To assert their independence in the ruling coalition, the “progressives in government” should raise their critical voices on this issue, instead of pandering to the latent Sinophobia of the Filipino electorate.
In a coalition, a party is a major partner or a junior partner. The NP of Villar and the NPC of Danding are major partners in relation to the LP of Noynoy. They can demand for slots in the senatorial slate and a say in executive appointments. This is because they have the capacity to deliver command votes, and billions of pesos for the campaign.
The junior partners cannot demand, they can only plead. From the standpoint of the major partners, they are dispensable. They are invited into a coalition as a counter-balance to the other major partners, and because they have personalities who are popular in their own right or who possess skills necessary for governance.
Akbayan clearly belongs to the category of junior partners. It cannot be otherwise because it does not have enough command votes, and even less campaign funds. But if they play their cards well, they can be of immense help in enhancing mass support for the Democratic Left.
Bereft of creativity and imagination, the conservatives and reactionaries appropriate the banal tricks of red-baiting to discredit the Leftwing politicians and “progressives in government.”
Instead of facing their charges head-on, the latter sometimes take a defensive position. They vehemently deny they are Leftists, and seek refuge in such ambiguous labels as “mere nationalists and reformists.” I don’t think this posture helps to banish the anathema and project the Left as a legitimate force in a civilized society.
When Republic Act 1700 (the Anti-Subversion Law) was in force, it would have been foolhardy to admit on the Left, as that would have elicited penalties ranging from six years imprisonment to death. But since that repressive law has been repealed, what is the point of hiding our political conviction? The more we conceal it, the more we raise the suspicion of having a hidden agenda; we make ourselves look like criminals; it gives the impression of mendacity.
Participating in elections and entering the bureaucracy is useful only if it serves the political struggle. Political struggle is not synonymous to armed struggle; armed struggle is a form of political struggle that becomes necessary if the democratic space is entirely closed and those striving for system change are persecuted. The revolutionary attitude was succinctly expressed by Eugene Debs in his famous slogan: “Peacefully if we can, violently if we must.”
In the present situation the political struggle takes the forms of protest demonstrations, workers’ strikes, resistance to demolition, propaganda campaigns, etc. These unarmed forms of political struggle should be undertaken even if we are allowed to participate in electoral exercises. If the masses’ political rights are limited only to the act of voting, the government will only listen to the lobby groups representing the bourgeoisie. The masses have to be militant to be heard in the corridors of power.
The “progressives in government” ought to know this because this is where they came from. They should not even try to rein in the masses now that they are up there. The masses should not be tamed just because there are “progressives in government.” They should even regard the restiveness of the masses as a support for them in dealing with their colleagues in bureaucracy. If their competitors in the bureaucracy get to know that they are losing touch with their mass base, the likes of Dinky Soliman and Butch Abad will not hesitate to steal their projects. Let their colleagues and superiors in government understand that the masses will always fight back if the government pursues anti-people policies.
In bourgeois politics, programs are of little consequence. Ghost writers compose platforms based on what they reckon the public wants to hear, but these are ignored after the elections. Elected politicians are not bound by their campaign promises.
But a program is all important to the Left. It is our rallying point, the basis of our unity. We should hammer out a realistic and inspiring program in this period of revolutionary ebb so that when a crisis happens, we can convince the people that we know what is to be done and the road forward is very clear to us. As the crisis deepens, neo-liberalism will be utterly discredited. It will be easy to demonstrate the essential bankruptcy of capitalism. What is difficult is to demonstrate to the people that we have a well thought-out alternative. That will be the time to go on the offensive, and call for the destruction of the system in order to build a genuinely new social order.
*English version of the paper in Tagalog prepared for a dialogue on the problems and prospects of the Democratic Left, 4 December 2012, Ateneo Social Development Center. Photo of Ka Dodong by Babeth Lolarga
In December 2012, this former Western Thought student of Dr. Nemenzo (the required general education subject was called that in the mid-'70s; I think it's now Political Science 14) attended a dialogue on "Redefining Common Ground Among DemLeft Groups" at Ateneo de Manila University Social Development Complex Hall.
I went there not as a participant but as an interested observer. I was happy to renew ties with Ricardo Reyes, widower of Rosalind "Roz" Galang. His arm was in a cast from a motorcycle accident. Behn Cervantes was in the same forum--it was the second to the last time I saw him; the last was on the 40th day to mark the death of artist Jerusalino "Jerry" Araos Jr. I lost touch with both Ric and Behn.
When it was time for Ka Dodong to speak, he announced that he would deliver his paper in Filipino. I sat at the edge of my seat. My anxiety was due to the knowledge that Filipino is not his first or even third language. Cebuano is. English may be his second language, French third in this mixed-up order. So I found myself inhaling deeply, exhaling with the same effort as I closed my eyes now and then to listen to the tortured reading of his translated prose.
And because my own mis-education and colegiala upbringing have made Filipino also hard to understand once the words come in more than three syllables (how do you say "neo-liberalism" or a phrase like "austerity measures" in the mother tongue unless you twist your tongue further to say marahas na paraang pagtitipid?), I had no recourse but to ask for a copy of Doc Nemenzo's paper in English. He didn't have it with him. He promised that he'd email me a copy, then quickly forgot about it. My next recourse was to ask my favorite Marxist royalty (no contradiction in terms there), his wife Princess Nemenzo, to nag her husband about it. He emailed me a copy which I was able to read at leisure.
This is a long aside before I get to my point. When I opened Ka Dodong's attachment, I let out an LOL (that's laugh out loud, not short for LOLarga) because his manuscript's title "Preparing for the Storm" was set in the sans serif font Comic Sans MS (I expected the universally used Times New Roman or Garamond at least), but Comic Sans? The manuscript's body was set in Verdana, 10 points, and if you, like me, write or read with the viewing set to 125 percent, you don't mind a sans serif font.
I've digressed too much.
Those following news developments on our friends from the Left heard and read about Ka Dodong's long stay at the Philippine General Hospital Intensive Care Unit beginning Dec. 29 with a team of physicians attending to him led by Agnes D. Mejia, dean of the UP College of Medicine. He was ill with bacterial meningitis. One of his close buddies Linc Drilon, who's also our family friend, issued a text brigade message calling for prayers during the Christmas season of 2014.
Before long, friends also requested help for the rising medical and medical supply bills. If you plant good seeds like Ka Dodong has done for much of his life and career as a political scientist (okay, ideologue for some), professor, university president, friend, you sow the harvest at a certain point in your life.
If you visit him at the University Infirmary in the Diliman campus, where he has since been moved to a private room, do have wife Princess by your side to tell you all about how the illness began (it's a cautionary tale for senior citizens on maintenance meds). It's also a tale of how miraculous the human body works in protecting the brain. After the brain scans and all, Ka Dodong's brain is intact. He's recovering his speech and motor movements, but as Princess said, they (husband, wife, doctors, therapists) take it a day at a time in "baby steps."
Otherwise, he's fine. I know he is because on March 1, 2015, at 12:15 a.m., he woke up and called out to "Mama" (Princess) to tell her, while she took down notes on a one fourth sheet of pad paper, of his plan once he's up and about. This was his complete sentence: "I will collaborate with other faculty members in writing the Industrial History of the Philippines from feudalism to capitalism."
Now tell me if that isn't as good as it gets. According to Princess, the first word Ka Dodong uttered after he came out of his stupor, not coma, was: "NATION."
His note to me from Dec. 12, 2012, read simply:
Dear Babeth,
Here is the paper I promised. Sorry, I didn't have time to edit it. I had so much to do in the last few days. The editor of the working papers series of the City University of Hong Kong has been pressuring me to send a paper before Christmas.
Dodong
It is well within your soul, Ka Dodong. That to me is the best Easter present I can ask for. Following is his paper in English, good reading before another literal storm hits this country in the guise of Chedeng. Some may disagree with his views (on many points I do, particularly the very thought of hitchhiking on the Noynoy bandwagon, but remember, this paper was written in 2012). Ka Dodong himself will tell you that as UP alumni, we all always agree to disagree.
~~~~~~~~~~~~
Preparing for the Storm*
Francisco Nemenzo Jr.
Lenin likened the revolution to the ocean tide: it flows and ebbs. The revolutionary movement today is definitely at an ebb. This is not the end of history, Fukuyama imagined, but a temporary respite.
With a popular President at the helm, rallies against the regime which used to involve tens of thousands now attract only small crowds (from a handful to a few hundreds). Activists of the First Quarter Storm generation are aging; many are exhausted, some have crawled to the top of bourgeois society. The youth are generally career-oriented, many aspire only for overseas jobs. Most intellectuals have embraced neo-liberalism or some fashionable rehash of Marxism (like post-modernism) to rationalize their retreat to apathy.
For those still holding the fort, this is no time to go on the offensive, but neither is it time for rest. What, then, should preoccupy in this period?
Reflection and renewal
Three projects must be undertaken to keep the movement from dying of lethargy: study, recruit, and experiment. All three are important, but I will discuss the third at great length, especially the issue of how “progressives in government” should conduct themselves and how they should relate to the movement outside; this issue is hotly debated on the Democratic Left in the Philippines.
The first two are continuing projects that we should undertaken whether or not the revolution is at an ebb. I only have three points regarding the first:
1) Transcend parochialism, be a real internationalist. Looking only at the Philippines while ignoring the rest of the world impoverishes the movement. In a revolutionary ebb, this deliberately narrow view can be quite depressing because nothing dramatic seems to be happening. But beyond the Philippines there is ferment. In the Middle East, Europe, and Latin America – even in the United States – people are out in the streets protesting the austerity measures aimed to place the burden of economic recovery on the common people. Early signs of this global crisis are already emerging in the Philippines. But the worst is still to come.
2) Study neo-liberalism. Unless we know its strongest arguments, we cannot refute them convincingly. We have to meet its ideologues head on. For this purpose, we should also read Das Kapital anew because it is more relevant now than in the days of the Welfare State, when beleaguered capitalism replaced laissez-faire with Keynesian economics.
3) Learn Marxism from Marx. Encourage the reading of the “classics,” the original works of Marx and Engels, instead of relying on the textbooks of Maurice Cornforth, Maurice Dobb, Otto Kuusinen, Mao Zedong, etc. Das Kapital is notoriously incomprehensible, although it remains the best analysis of how the free market system works. The Communist Manifesto and Socialism: Utopian and Scientific are easy to understand; they are the best introductions to Marxism.
On the second project, I only have one suggestion: The recruitment of new activists is urgent because the cadres of the Democratic Left are getting old. It is therefore imperative to draw in more young people, especially the students. If the movement can no longer attract new elements, it will become senile.
After Noynoy Aquino won the 2010 presidential election, a comrade proposed that we immediately raise the call for his ouster so as to beat the RAs to the draw. He argued that the Noynoy government will be no different from GMA’s because both are capitalist. This is the instinctive response of the Left. It considers the class character of whatever regime exists but ignores its concrete characteristics. Experience has taught us that it has resulted in the movement’s isolation.
True, fundamental changes cannot be expected under Noynoy, for as long as he remains a captive of the system. The conservative orientation of his government is reflected in his choice of economic managers; all are neo-liberal technocrats. His most daring moves – the prosecution of GMA, the impeachment of Corona, the banning of wang-wang, and the conditional cash transfer – are reforms that may improve the mode of governance, but not change the social system. The laws and institutions he has inherited prevent him from resolutely tackling the basic problems of the nation. Even if he succeeds in making the government less oppressive, oppression will continue unabated in the private sector. Within the framework of capitalism, oppression is the norm not only in government, but also, and in a more pernicious form, in the private sector.
The overthrow of this exploitative system is the strategic goal of all Left forces, but the nuances of the present situation should be considered in identifying our tactical goals. We cannot be on the offensive at all times. We may have to take a few steps back or make a detour, but never losing sight of the strategic goal.
It is self-destructive to go on the offensive against a government that enjoys the people’s trust. The surveys of Social Weather Stations and Pulse Asia confirm the Noynoy’s high trust rating, an unusual phenomenon in a country where Presidents enjoy only a few months honeymoon period. But if he makes a fatal error, his popularity will slump, then it will make sense to call for his ouster.
If any faction of the Democratic Left is unwilling to wait, we should not reproach them for adventurism. We should keep our minds open to the possibility that they might be proven right. Let every tendency within the Democratic Left pursue the path they deem correct. At this particular, tactical diversity is permissible and should even be encouraged. The issue over tactics cannot be resolved through debate. Only the outcomes of various approaches will decide. History is the ultimate judge. To bind all tendencies to a particular line will needlessly divide the movement. All that is needed now is for leaders of divergent tendencies to hold fraternal dialogues to “compare notes” and assess which line is contributing to the revitalization of the whole movement.
This is why I do not want to regroup Laban ng Masa or set up a new umbrella organization that will define a line of march. Perhaps a few comrades will recall my speech at the conference in Silang, Cavite, early in 2005. Because I thought at that time that we were still in a revolutionary ebb, I put forward the concept of “pluralism of the Left.” I opposed the formation of a central decision- making organ. I only favored the setting up of lines of communication among the Democratic Left groups, and move towards a unitary organization when a revolutionary crisis already calls for it.
The crisis came earlier than I expected. The Hello Garci tapes heated up the political situation all of a sudden. GMA’s minions – the Hyatt Ten – started jumping off like rats from a sinking ship. There was growing unrest in the military. Former President Cory Aquino broke away from GMA and apologized to Erap for supporting the coup that installed GMA in Malacanang. An impeachment case was filed in the House of Representatives; had this prospered, it was almost certain that the Senate, now held by the opposition, would have convicted her. These developments convinced me of the feasibility of forming a unitary organization. I therefore accepted the chairmanship of Laban ng Masa.
But I never thought of Laban ng Masa as a party of the Leninist type, governed by the principle of democratic centralism and held together by iron discipline. Painfully aware of the lingering differences among the affiliated political blocs, I was afraid that such a party structure would split rather than deepen the precarious unity. I could not forget how the earlier attempts at unification – Siglaya and Alternatiba – collapsed due to mutual suspicion that the stronger political blocs were out to impose their line on the rest.
Thus, when the crisis subsided in 2007 and the election fever afflicted some Democratic Left groups, Laban ng Masa lost its reason for being.
Rather than maintain an artificial unity in the period of revolutionary ebb, the better course of wisdom is to let the various political blocs experiment with different modes of struggle. All we need are occasional meetings, like what we are having now.
The more relaxed situation in a revolutionary ebb allows us to explore new arenas and experiment with various modes of struggle. This is no time to crack the whip and get everybody into the “correct line.” In the complex process of system change, alternative tactical lines present themselves and we do not know which is “correct” until they have been tested and their results evaluated. Let us refrain from the usual practice of the non-democratic Left of branding comrades as “capitulationists” and “adventurists” for deviating from what the central leadership deems “correct.” It is permissible in a period of revolutionary ebb to follow different paths, as long as we unite when the revolutionary crisis comes, as we did in 2005.
Yesterday Comrade Brid Brennan gave us a vivid description of how neo-liberalism has devastated some European countries and how the people are fighting back. Although this crisis has yet to strike us with full force, we must already prepare since it is likely to strike in two to three years.
Today the government leaders, technocrats, bankers, and businessmen are rejoicing over statistics which they interpret as signs of progress. In his SONA last July, Noynoy boasted of a 6.4% annual GDP growth rate, supposedly the highest in Southeast Asia and second only to China. Last week NEDA reported a 7.1 growth rate in the third quarter of 2012, surpassing their own projections. Ironically, around the same time, the SWS reported a marked increase of respondents who feel more miserable than before.
The irony is not at all surprising. In the capitalist system, the lives of the working people tend to worsen when the investment climate improves. We have never seen any evidence of the so-called “trickle down effect.” It is a blatant lie that increased foreign investments will benefit everyone.
Given the neo-liberal structure of our economy, this statistical growth cannot be sustained. The new foreign investments represent capital that is temporarily parked in our financial institutions while the American and European banks are in deep trouble. If by a miracle the American and European economies recover soon, foreign capital will start flowing out of the country; but worse if the recession continues – that will drastically slash the value of these investments.
Is the Democratic Left prepared for the crisis? Do we have the strength and capability to turn it to advantage? If we are unprepared, the crisis will not to a socialist revolution; on the contrary, it can give rise to a fascist counter-revolution. When the Left is weak, divided and confused, it is fascism that will take utmost advantage of the crisis.
This happened in Germany in what was called the “Great Depression” of 1929-1933. (I don’t see what is great about a depression!) The German Social Democratic Party was utterly discredited for its too close identification with the Weimar Republic, while the German Communist Party had isolated itself by pursuing an ultra-sectarian line. Eventually, in 1933, the desperate German people rallied behind the Nazi alternative, no matter how crazy it was. Imagine the catastrophe if in the Philippines the crisis will put the likes of Norberto Gonzalez, Archie Intengan, Pastor Alcover, and Jovito Palparan in power!
We should utilize this period to rectify the mistakes that have kept us at margin of power. I have no sympathy for those who insist that to sustain the revolutionary spirit, we must remain in perpetual opposition, heckling from the sidelines. I therefore endorse the decision of Akbayan to hitchhike in Noynoy’s bandwagon; thus, gaining some minor posts in the executive department.
Participation in parliamentary struggle is not new to the Philippine Left, but its small victories in this arena were easily cancelled out because the mass movement was not strong enough to defend these small victories. In 1946 the Democratic Alliance won in six congressional districts, but the elected congressmen were not allowed to take their seats. In 1987 two congressional candidates of Partido ng Bayan won, but one defected before being sworn in and the one who stayed on hardly spoke.
The party list elections opened up a wider space for the Left in the House of Representatives. About ten Leftwing representatives were elected, but their voices are drowned out by the noise of two hundred conservatives and reactionaries.
What I consider a new and welcome development is the opening up of the executive department to the Left. But its value depends on how the so-called “progressives in government” conduct themselves.
For whatever they are worth, let me give some advise and warnings to those involved in the parliamentary struggle and “progressives in government.”
Do not foster the illusion that fundamental change can be achieved through elections. Perhaps they themselves harbor no such illusions, but in the course of the electoral campaign, in the course of gathering votes, they inadvertently induce the electorate to believe that voting for Noynoy’s candidates is the beginning of change ("ito ang simula").
Progressives in government and the activists outside the government should make a concerted effort to debunk the bourgeois myth that the electoral process is the hallmark of democracy. Even if we enact an anti-dynasty law, even if we cleanse the entire COMELEC of manipulators, even if computerized voting will eliminate frauds, elections in the context of a capitalist system are nothing but a façade, a mask for elite rule.
Elections can only be truly democratic, they can only be an instrument for fundamental reforms if the big bourgeoisie are stripped of the power to finance the trapo electoral machines and deceive the people through the mass media which they own and control.
The appointment of some comrades to executive positions in the bourgeois government is positive if they know how to use what little power they have to strengthen the mass movement. After all, it is not they but the movement in the workplaces and the streets that are the critical factors in the process of system change. When the global crisis of capitalism arrives, initiating a revolutionary flow, it is the mass organizations that will make a difference.
Therefore, the “progressives in government” should not delude themselves that they are the saviors of the masses. As Marx said, it is “the class with radical chains to break” that will emancipate society. In other words, the liberation of the working class is the job of the workers themselves.
In the previous regime some persons with a progressive background sneaked into the power circle: Rigoberto Tiglao, Mike Defensor, Ed Pamintuan, Gary Olivar, etc. But because they detached themselves from the movement to earn the confidence of Gloria Macapagal Arroyo, they ended up in the dustbin of history. Perhaps, at first they thought they could make a difference, but by keeping a distance from the mass movement, they were eventually swallowed by the system. I would like to believe that Ronald (Llamas), Joel (Rocamora), Etta (Rosales), etc. are made of different stuff.
In the past public opinion induced candidates to espouse worthy causes. But in this epoch of mass communication, public opinion no longer reflect the true interests of the masses because they are molded and warped by media which are owned and controlled by the ruling class. It ought to be the task of progressive politicians to straighten out this false consciousness. If they neglect this task in response to public opinion, they are no different from the trapos.
For example, in the dispute over South China Sea (or West Philippine Sea), the most convenient stance is to support the foreign policy of Secretary Albert del Rosario. But if we study the issue carefully, we realize that this policy will push the country into the American trap. The conflict between the Philippines and China is only a surface manifestation of the real conflict between China and the United States. Del Rosario’s aim to repair our so-called “special relations” that were damaged by the expulsion of the US military bases will make our country once again a frontline in America’s current “pivot to Asia” strategy.
Together with other ASEAN states (except Cambodia which has become a puppet of China), the better course of wisdom is to negotiate with China as a bloc for declaring the South China Sea as a zone of neutrality and a zone for common utilization of resources as envisioned in the UN Convention of the Law of the Seas (UNLCOS) and the Declaration on the Conduct of Parties in the South China Sea of 2002. Del Rosario professes to aim for this as well, but this cannot be achieved if we identify with America’s strategy. Contrary to what some of our media commentators think, Vietnam, Indonesia and Malaysia are wary of involving the US in the South China Sea.
China had honored the above-mentioned agreements until America enunciated the “pivot to Asia” strategy, which naturally reminds the Chinese of “containment” during the Cold War. By behaving like a Trojan horse of America, we are perceived by China also as a threat.
To assert their independence in the ruling coalition, the “progressives in government” should raise their critical voices on this issue, instead of pandering to the latent Sinophobia of the Filipino electorate.
In a coalition, a party is a major partner or a junior partner. The NP of Villar and the NPC of Danding are major partners in relation to the LP of Noynoy. They can demand for slots in the senatorial slate and a say in executive appointments. This is because they have the capacity to deliver command votes, and billions of pesos for the campaign.
The junior partners cannot demand, they can only plead. From the standpoint of the major partners, they are dispensable. They are invited into a coalition as a counter-balance to the other major partners, and because they have personalities who are popular in their own right or who possess skills necessary for governance.
Akbayan clearly belongs to the category of junior partners. It cannot be otherwise because it does not have enough command votes, and even less campaign funds. But if they play their cards well, they can be of immense help in enhancing mass support for the Democratic Left.
Bereft of creativity and imagination, the conservatives and reactionaries appropriate the banal tricks of red-baiting to discredit the Leftwing politicians and “progressives in government.”
Instead of facing their charges head-on, the latter sometimes take a defensive position. They vehemently deny they are Leftists, and seek refuge in such ambiguous labels as “mere nationalists and reformists.” I don’t think this posture helps to banish the anathema and project the Left as a legitimate force in a civilized society.
When Republic Act 1700 (the Anti-Subversion Law) was in force, it would have been foolhardy to admit on the Left, as that would have elicited penalties ranging from six years imprisonment to death. But since that repressive law has been repealed, what is the point of hiding our political conviction? The more we conceal it, the more we raise the suspicion of having a hidden agenda; we make ourselves look like criminals; it gives the impression of mendacity.
Participating in elections and entering the bureaucracy is useful only if it serves the political struggle. Political struggle is not synonymous to armed struggle; armed struggle is a form of political struggle that becomes necessary if the democratic space is entirely closed and those striving for system change are persecuted. The revolutionary attitude was succinctly expressed by Eugene Debs in his famous slogan: “Peacefully if we can, violently if we must.”
In the present situation the political struggle takes the forms of protest demonstrations, workers’ strikes, resistance to demolition, propaganda campaigns, etc. These unarmed forms of political struggle should be undertaken even if we are allowed to participate in electoral exercises. If the masses’ political rights are limited only to the act of voting, the government will only listen to the lobby groups representing the bourgeoisie. The masses have to be militant to be heard in the corridors of power.
The “progressives in government” ought to know this because this is where they came from. They should not even try to rein in the masses now that they are up there. The masses should not be tamed just because there are “progressives in government.” They should even regard the restiveness of the masses as a support for them in dealing with their colleagues in bureaucracy. If their competitors in the bureaucracy get to know that they are losing touch with their mass base, the likes of Dinky Soliman and Butch Abad will not hesitate to steal their projects. Let their colleagues and superiors in government understand that the masses will always fight back if the government pursues anti-people policies.
In bourgeois politics, programs are of little consequence. Ghost writers compose platforms based on what they reckon the public wants to hear, but these are ignored after the elections. Elected politicians are not bound by their campaign promises.
But a program is all important to the Left. It is our rallying point, the basis of our unity. We should hammer out a realistic and inspiring program in this period of revolutionary ebb so that when a crisis happens, we can convince the people that we know what is to be done and the road forward is very clear to us. As the crisis deepens, neo-liberalism will be utterly discredited. It will be easy to demonstrate the essential bankruptcy of capitalism. What is difficult is to demonstrate to the people that we have a well thought-out alternative. That will be the time to go on the offensive, and call for the destruction of the system in order to build a genuinely new social order.
*English version of the paper in Tagalog prepared for a dialogue on the problems and prospects of the Democratic Left, 4 December 2012, Ateneo Social Development Center. Photo of Ka Dodong by Babeth Lolarga
Wednesday, August 20, 2014
It will come to me again
| Detail from Leonard Aguinaldo's "Blog Entry No. 7," mixed media collage, 2013. Recently exhibited at the Indigo Gallery of Bencab Museum on Asin Road, Benguet. Photo by Babeth Lolarga |
"Pay attention to poetry. Pay attention to music. Pay attention to paintings and sculptures and photo exhibits and ballets and plays. Why? Because art is God's way of saying hello. Your world is shouting out to you, revealing something intrinsically glorious about itself. Listen carefully. Love art, the way art loves life. Don't let all this go unnoticed." - quote attributed to Neale Donald Walsch
My college classmates and I learned in the editing class of Prof. Raul R. Ingles how the serif font Times Roman is the preferred one for newspapers. Today any serif font is also the norm for “long reads,” as essays and other forms of prose are now called. The human eye is used to reading serif fonts.
Sans serif fonts like the classic Helvetica, Optima, Courier, Arial or Trebuchet MS, the one that I’ve lately been using for my blog entries, are best used for short compositions. Optima is especially preferred for the text of compositions that have a ruminating or philosophical quality. I remember Optima well because art director Lynett Villariba chose it for Jerry Araos's book, The Garden of Two Dragons Fucking (Miratala Books, 1992).
Yes, I promised myself this would be short—just to keep the words flowing before I shift to another writing activity. I often have this thought in mind. It’s beginning to sound more like a declaration so God will heed and help me: that once I’m done with the reading of some books and the writing of my reviews of them, I will finish an unfinished painting I set aside last year. By completing it, I shall dabble with brushes and paints again. Ever heard of painter’s block? Well, I’ve been dealing with it in the aftermath of super typhoon Yolanda.
It’ll come back. I say it with some confidence because now and then I also feel bereavement when, as the song goes, “words don’t come easy.” That's when it's time to do other stuff.
Hello Wednesday—I didn’t forget to acknowledge your presence.
P.S. The title for today's blog entry is from that Mary Travers solo song of almost the same name: "It Will Come to You Again."
Friday, November 1, 2013
A toast to the memory of departed beloveds
Do not stand at my grave and weep
Do not stand at my grave and weep
I am not there. I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning's hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry;
I am not there. I did not die.
-Mary Elizabeth Frye
Urn of sculptor Jerry Araos(+)
Nieves and SV Epistola (+) flank National Artist Jose Maceda(+)
Lola Purang(+) at her Brookside home, Baguio City
Daddy(+), Christmas of 1965, with his family
Jane Server Banzhaf(+)
Auntie Pacing(+), Lolo Lucky(+)and Lola(+), seated. Except for Auntie Fe, all the persons in the back row are gone (Uncle Ramon, Dad, Uncles Esting and Celso)

Rico Manlapaz(+) at his Antipolo home

Gigi Custodio(+) one lunchtime at the Glorietta
Lucrecia "King" Kasilag(+), fourth from left, and Odette Alcantara(+), second from right

May we be reunited with our huge family of departed blood relatives and friends in heaven. Meanwhile, a toast of sparkling, bubbly water to their memory. Do not stand at my grave and weep
I am not there. I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning's hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry;
I am not there. I did not die.
-Mary Elizabeth Frye
Urn of sculptor Jerry Araos(+)
Nieves and SV Epistola (+) flank National Artist Jose Maceda(+)
Lola Purang(+) at her Brookside home, Baguio City
Daddy(+), Christmas of 1965, with his family
Jane Server Banzhaf(+)
Auntie Pacing(+), Lolo Lucky(+)and Lola(+), seated. Except for Auntie Fe, all the persons in the back row are gone (Uncle Ramon, Dad, Uncles Esting and Celso)
Rico Manlapaz(+) at his Antipolo home
Gigi Custodio(+) one lunchtime at the Glorietta
Lucrecia "King" Kasilag(+), fourth from left, and Odette Alcantara(+), second from right
Love, Babeth
Sunday, February 10, 2013
Lost in Batanes
the month when my heart
my fumbling
restless stupid heart
gathered its resident blueness
& set it side by swollen side
with the translucent turquoise
heavings of the Ivana Channel
i wanted you seated beside me
riding a rocking
round-bottomed falowa
a frail
forlorn transport
to the isle of Sabtang.
it was there
there that i wished
we could bury the hurts
we had inflicted on each other
in the creamy sand for skittish
hermit crabs to fight over.
but you were elsewhere again
dressed like & with the gait
of an open-mouthed tourist
curiously poking into the dusty corners
of a church where the smell of dried
collective sweat assailed
the itinerant worshipper.
what
is it about us then
--the
few moments we
are
flung together a pool
of
space instantly
rises
between us?
should we have
tried to wade
to brave the rough surf
i clinging to your muscled arm
you holding me by my bloated waist
our bodies receiving
the benediction of the Pacific
currents?
or should we have
in the spirit of childish mayhem
rolled down the hills
of Payaman
our torsos joined
before the eyes of the indifferent
cows & the astonished gaze
of our fellow travelers?
what
winds of madness have brought
me
to this place where just beyond
this
cold & comfortless bed
we
heard the tauntings
of
the seductive sea as it
licked
with infinite gusto
the
yielding shore?
your nights were strangled
by dreams of shipwrecks & drownings.
desperately you moaned
twisting the sheets
but heedlessly I dozed
my own discontent stilled
half tranquilized by my
nightly Thorazine.
o
dear one
we
should not have let
our
love languish
on
the roiling surface
of
the water
like
an orphaned floated
from
a fisherman’s boat.
who would scoop them out?
the love along with the old appetites
the yearnings & obsessions
now bedraggled & wrapped
with seaweeds & moss?
we were such cowards
i the bigger one
for failing to jump in
to save the remnants
of this short
short bliss
that was
our wedded life.
--Babeth
Lolarga
1999
~~~~~~~~~~~~~~~
About this poem:
It took a broken Netbook for me to gain time to sift through my papers and find hard copies of two poems that I had wanted to include in a third poetry manuscript. Who stops at two collections of verses? Let me ask you that.
This poem was written to accompany a suite of photographs that were as many as there were stanzas in "Lost in Batanes." The framed "Chromatext" pieces were part of a group show of the art guild Salakai, founded by sculptor Jerry Araos, at the GSIS Museum. It was the guild's offering to workers and employees, the show's opening around the time of Labor Day. Jerry used his curatorial eye to select the enlarged panoramic photos that were eventually framed using his wood design.
I have smaller prints of those photos I took in March that year when I joined my husband and his colleagues in the academe on a memorable trip to the wondrous isles of Batanes. From that trip sprung a longer essay eventually published in the travel section, then edited by Chato Garcellano, of the Philippine Daily Inquirer and included in the essay collection Catholic and Emancipated (UST Publishing House, 2011).
The smaller photos I have given away to friends as mementos so they can be encouraged to explore the northernmost province in their own time. It seems to be in nearly everyone's bucket list.
I put the poem in this blog so it won't go missing again.
Photo source: http://en.wikipedia.org/wiki/File:Batanes_Hills.png
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