Iconic: Nieves Benito Epistola and SV Espitola, professors who professed at the University of the Philippines and in the university of good living Photo from the UP Alumni Relations Archives
The following were remarks that I had read at the eulogy for Mrs. E in September 2002 at the Delaney Hall of the UP Chapel of the Holy Sacrifice.
It is Mrs. E's birthday today.
~~~~~~
My Mrs. E
"Your UP education won't be complete unless you sign up in one of of Mrs. Epistola's classes." This was the advice my older first cousin, Henry Romero, gave when I was a college freshman. He had been Mrs. E's student in a GE subject.
There was a special light in his eyes when he talked about her. My curiosity grew when he told me that she loved the poems of e.e. cummings.
I heeded his suggestion and took Stylistics in 1975 as an elective under her. She was 49 years old then. I am 47 now. But at that time hers was a waistline to die for!
She dressed in what's called today as "smart casual," and when the occasion called for it, she could also be elegant in an Oleg Cassini frock. She cut a statuesque figure in front of the class. She walked briskly on and off campus, arms swinging freely. And she spoke in a distinctively resonant alto.
I could write a poem about her dimples along, how they danced and deepened when she was pleased with something, someone or some cat that brushed past her long, marble-white legs.
The following semester I just couldn't have enough of her so I audited her next Stylistics class. That was around the time she became more than a teacher. I found a patient friend with a gift of listening to my incoherent babblings.
Way before I had a boyfriend, before anyone was crazy enough to propose marriage to me, I had already asked her to be my ninang sa kasal. She said yes, even if she knew there was no guy in my life. In that sense, we were both optimists.
I once told Amadis Ma. Guerrero, my colleague and comrade in arts and letters, that Nieves and SV Epistola were the only couple who I considered an argument for the institution of marriage.
Amadis agreed, adding that Mrs. E was the perfect foil for SV, the great alaskador. SV would mask his affection for friends with a string of barbs and put-downs. With Mrs. E, there was no such mask.
Amadis, who she called Le Cheri Guerrier, and I benefited from her overflowing warmth and generosity. She wrote the introductions to our respective books. Speaking for myself, I honestly believe that her introduction outshone my 38 poems!
Mrs. E loved people. This love was returned in full measure, especially by her students, former students and the members of that lucky circle, her proteges.
Of her proteges, including those who aren't here like Lily Chua O'Connor and Gigi Dueñas de Beaupre, Mrs. E said last year, with Frankie and Tessie Jose as witnesses in her room at the Philippine General Hospital: "I made free spirits out of them!"
Unmindful of the intravenous drip attached to her, she declared this with her head proudly tilted back, her chin up.
Yes, she was generous with her time and material resources. She never gave things away piecemeal. I remember she gave me not just a bundle of cherries but a big big bag of moist, succulent cherries.
Last Christmas, she gave me not just a pair of earring but 10 pairs of dangling earrings. I would like to assure her surviving sisters, nieces and grand-nieces that those earrings are fancy and won't get anything at the nearest pawnshop.
More than the earrings, I treasure the note that came with it. She wrote: "Here's a Christmas pamana for you, Babeth. You can't imagine ever how much you've made me feel so blessed and full of grace."
Well, Mrs. E, the feeling is mutual.
She always signed these little notes with a smiley face after her initials. Those notes were poems in themselves. Language, after all, was her favorite tool and toy.
I still keep in an old diary another note from her that she wrote when my hair was longer, and I just had it curled. Her message ran: "Now that your hair is a folded flower, the quiet of peace is in your feet."
She did everything well. She cooked well, taught extremely well, praised well, even criticized well. She dissected one of my early short stories, found it wanting and told me point by point how I could revise it. (Note: The short story was published 10 years after she had written her marginal notes and I had found the time to revise it. It was published in two installments in the Weekly Mirror Magazine when Emmie Velarde was its editor and Nick Joaquin, its literary editor.)
Ang sarap-sarap talaga magmahal ni Mrs. E!
And I truly feel the loss of SV, Odette, Arline, the rest of the sisters, Citas Diaz and other in-laws, nieces and nephews on both the Benito and Epistola sides. Your loss equals ours, if that is consolation enough.
To quote from Shakespeare, "Whence comes another?"
Not in this lifetime!
Showing posts with label Odette Alcantara. Show all posts
Showing posts with label Odette Alcantara. Show all posts
Thursday, July 24, 2014
Throwback Thursday: Darling Mrs. E (and her SV)
Monday, January 13, 2014
'Leave a bit of color for my heart to own' - F. Sinatra
"You don't have to fall in love with everyone around you, but there's nothing wrong with spreading it in all directions." - a tweet from Dhamma Girl
"Love one another" as it was taught to us in convent school is one of the most difficult tenets of the Christian faith to practice, especially when dealing with the difficult people who cross your life's path and are there to teach you some lessons so your soul can be refined for the next stage in life.
But then, the late Odette Alcantara liked to point out, you yourself may be considered even more difficult by the other party. Right she is, you know.
When Dhamma Girl tweeted today--I don't know her from Eve, I'm not even sure if this is a real person or a tweet generated automatically from a computer somewhere--my mind went on a split-seconds line of questioning. Why is dhamma spelled that way if what is meant is dharma? What is meant by spreading love in all directions? Apparently, dhamma and dharma mean the same among Theravada Buddhists--taking the way that is righteous, correct, proper.
As I approach the prime of my life I find I have the time of my life (here I am about to burst in song, a Sinatra favorite, at 7:30 in the mornin of a Monday), this is all I'm learning to find out and to ask. For more little slow walks on Sundays that yield certain images that I can store, later to be shared with others and with myself, my own reader of this blog. Somehow I feel this strange enchanted love thrown to the NEWS (north, east, west, south). It's that kind of non-romantic love that does keep me younger than spring.
Sky over Antipolo
Dry, fallen but still beautiful where they are Photo by Babeth Lolarga
"Love one another" as it was taught to us in convent school is one of the most difficult tenets of the Christian faith to practice, especially when dealing with the difficult people who cross your life's path and are there to teach you some lessons so your soul can be refined for the next stage in life.
But then, the late Odette Alcantara liked to point out, you yourself may be considered even more difficult by the other party. Right she is, you know.
When Dhamma Girl tweeted today--I don't know her from Eve, I'm not even sure if this is a real person or a tweet generated automatically from a computer somewhere--my mind went on a split-seconds line of questioning. Why is dhamma spelled that way if what is meant is dharma? What is meant by spreading love in all directions? Apparently, dhamma and dharma mean the same among Theravada Buddhists--taking the way that is righteous, correct, proper.
As I approach the prime of my life I find I have the time of my life (here I am about to burst in song, a Sinatra favorite, at 7:30 in the mornin of a Monday), this is all I'm learning to find out and to ask. For more little slow walks on Sundays that yield certain images that I can store, later to be shared with others and with myself, my own reader of this blog. Somehow I feel this strange enchanted love thrown to the NEWS (north, east, west, south). It's that kind of non-romantic love that does keep me younger than spring.
Sky over Antipolo
Dry, fallen but still beautiful where they are Photo by Babeth Lolarga
Friday, November 1, 2013
A toast to the memory of departed beloveds
Do not stand at my grave and weep
Do not stand at my grave and weep
I am not there. I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning's hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry;
I am not there. I did not die.
-Mary Elizabeth Frye
Urn of sculptor Jerry Araos(+)
Nieves and SV Epistola (+) flank National Artist Jose Maceda(+)
Lola Purang(+) at her Brookside home, Baguio City
Daddy(+), Christmas of 1965, with his family
Jane Server Banzhaf(+)
Auntie Pacing(+), Lolo Lucky(+)and Lola(+), seated. Except for Auntie Fe, all the persons in the back row are gone (Uncle Ramon, Dad, Uncles Esting and Celso)

Rico Manlapaz(+) at his Antipolo home

Gigi Custodio(+) one lunchtime at the Glorietta
Lucrecia "King" Kasilag(+), fourth from left, and Odette Alcantara(+), second from right

May we be reunited with our huge family of departed blood relatives and friends in heaven. Meanwhile, a toast of sparkling, bubbly water to their memory. Do not stand at my grave and weep
I am not there. I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning's hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry;
I am not there. I did not die.
-Mary Elizabeth Frye
Urn of sculptor Jerry Araos(+)
Nieves and SV Epistola (+) flank National Artist Jose Maceda(+)
Lola Purang(+) at her Brookside home, Baguio City
Daddy(+), Christmas of 1965, with his family
Jane Server Banzhaf(+)
Auntie Pacing(+), Lolo Lucky(+)and Lola(+), seated. Except for Auntie Fe, all the persons in the back row are gone (Uncle Ramon, Dad, Uncles Esting and Celso)
Rico Manlapaz(+) at his Antipolo home
Gigi Custodio(+) one lunchtime at the Glorietta
Lucrecia "King" Kasilag(+), fourth from left, and Odette Alcantara(+), second from right
Love, Babeth
Monday, September 27, 2010
Pablo Tariman on Life and Death in the Arts

"Contemplating my life"--that is music writer Pablo Tariman's and my private code for assessing our individual lives just to check if our finances will last us through another month. I believe that Pablo is one of our underrated essayists. He's too much identified with music reviews so his personal essays are not so widely circulated. Most of the time, he just emails them to his friends. Which is why he'll never be near a bullion because like me, he is too happy to grab any chance to write. We'll even do it for free. Which leads us to contemplative moments like this one.
__________________________________________________
During the wake for filmmaker Ishmael Bernal at the UP Film Center many years back, I asked Rolando Tinio why death claimed people who still had a lot to contribute to the industry.
Snapped Tinio, who a few years after that encounter would also pass away, ”Pablo, if you cannot accept death for what it is, that says a lot about your intelligence.”
I didn’t know what to say, except to tell myself that intelligence is not one of my visible and endearing qualities. It was actually the start of my denial phase every time a friend in the arts passed away.
I have the same reaction when Pavarotti died four years ago. I told myself: how can the opera world exist without Pavarotti? I was in the airport on our way to Bacolod with some artists when I heard the news. Even on that Bacolod-bound plane, I relived the moment I met and interviewed him for the last time.
The tenor made a mark on me when I asked him how he felt singing in Manila after Filipinos had already heard Ferrucio Tagliavini and Franco Corelli – all equally great Italian tenors. He said with his head vowed,”I am actually nervous but you know what, if I acquire at least a small part of their great talents, I would already be happy. That --coming from one considered the King of Opera -- said a lot about his humility.
When I got wind of his funeral flashed on CNN thirteen years later in his native Modena in Italy, that was the time I accepted he would be gone forever.
The long and grand funeral was grand opera by itself and it reminded me of the solemn funeral for the great Filipino composer, Nicanor Abelardo, in the mid-’30s.
I rued then that opera fanatics must have felt the same way when the great Maria Callas died 33 years ago.
Callas’s life and death was the subject of my conversation with actress Cherie Gil as she prepared for the role of Callas in the play, “Master Class.” When Gil accepted the part, she was still coping with the end of a real-life marriage to a violinist-conductor. As Gil recalled how she braced for the part, I couldn’t help recalling that Callas’s own tragic love life started when she met Aristotle Onassis and her art took the back seat.
I write this as I observe the first death anniversary of the great environmentalist and arts patron Odette Alcantara. As in the case of Bernal, Tinio and Pavarotti, I couldn’t easily accept Odette’s death and refused to attend the wake and the countless tributes in her behalf. I tend to relive the countless laughters we shared, the nuggets of wisdom I got from her and her grand determination to get things done to save the earth and to make it habitable for future generation.
Odette passed away last year on the same month the great Spanish pianist Alicia de La Rocha made her last curtain call. When Cecile Licad heard of her death, she was instantly sad and dedicated an encore piece to her – at the height of Typhoon Ondoy in Manila – during her performance in the birth place of Elvis Presley in Mississippi last year. Licad who played Schumann in the upright piano of Odette said the environmentalist was a great lady and a great cook. She was in tears as she read Babeth Lolarga’s account of the life and times of Odette in the Inquirer.
Knowing how classical artists live their famous but sometimes, tragic existence, you’d be surprised to know their lives often imitate the libretto of the opera, ballet and symphonic suites they were interpreting.
In the late ’40s, a coloratura soprano who made Lucia di Lammermoor her signature opera also had her real life “mad scene” when she fell in love with a tenor (her Edgardo in the Donizetti opera) who, like her, was very much married.
Recalling the gallery of music luminaries who made a name for the Philippines, I realized that their collective private lives would make for a thousand and one librettos for more unwritten operatic scores and unwritten film masterpieces.
One of the most poignant scenes I have ever witnessed was in the wake of an international Filipino conductor. His only daughter came for the burial minus his son who just sent a letter. In the letter, the son said he loved his father so much but couldn’t make it to his last day on earth. The letter said he would remember their happy times and never mind that his marriage didn’t work.
Here you see an artist who did everything in the name of music and was suddenly alone when his time came.
Another backstage scenarios I have witnessed was of a tenor begging a concert organizer to let him go right after a performance because his wife was expecting their first child. From Puerta Real, he rushed to another engagement at the Las Piñas Bamboo Organ Festival but quickly disappeared after the last aria because he was dying to see his baby. That excitement of impending fatherhood didn’t do his singing any good (his notes were unfocused with unnecessary vibratos in the wrong places. But I checked my (reviewer’s) killer instinct as I reminded myself that a magazine editor forgave my own bad copy while I was all agog rounding up my contributor’s fees to be able to pay the nurse for my second baby.
Not all singers enjoy the benefit of parenthood while at the peak, and more so in the twilight, of their careers.
The first and last Filipino soprano to sing at the New York Metropolitan Opera yearned for a baby when she became weary of her operatic triumphs and found herself wishing she had a life outside of her singing. But she turned to communing with nature and in the process got rid of some bitterness in relation to herself and to other people. She became a better person and a superb interpreter of art songs and then left opera acrobatics to the beginners. Her life is now devoid of the excitement of high notes but she has rediscovered music where it should reside – in her heart and mind.
Some singers have paid a price for building a career that did not even sustain them in the end. A tenor too preoccupied with his singing ended up neglecting his wife while he pursued scholarships abroad. He did win an international voice competition but lost his wife, got himself another one – not another singer this time, but a flutist who is also a mezzo. This is another variation of the Traviata libretto where Alfredo deserts his Violetta to marry a real-life Flora (the mezzo character in this opera).
As with other humans, opera singers do have senseless bouts with sickness and death even after a colorful and fulfilling career.
Pavarotti was planning one concert after another even as he was coping with early signs of cancer.
The career of world-acclaimed Filipina mezzo Conchita Gaston was cut short by breast cancer. She died the way Violetta did in Traviata – by the verandah of her Amsterdam home – brave and resigned to death to the very end. Ishmael Bernal said he was inspired by the same Traviata death scene that he mounted a variation of the same death scene in another film starring Vilma Santos, “Walang Katapusang Magdamag”?
The death of dramatic soprano Remedios Bosch Jimenez was also very operatic. The initial stroke caught her in a church. She recovered but had another stroke, this time fatal, which found her fainting in another house of prayer. This was a scene straight from Tosca where the aria “Vissi d’arte, visit d’amore” (I have lived for art and love) clearly reflected her ideals as an artist. (This signature aria is probably lived to the hilt by her equally celebrated daughter, Rosemarie “Baby” Arenas.)
Until now I cannot get over the senseless death of tenor Don David who was murdered along with his wife in an isolated house by a hill in Binangonan, Rizal. This is a mindless Carmen in reverse, with the Don Jose being murdered in the presence of his loved one.
Speaking of celebrated illness among opera singers, it was Jose Carreras’s bout with leukemia that wags say propelled him to operatic (media) fame even before his celebrated concert tie-up with Placido Domingo and Luciano Pavarotti in Rome and Los Angeles.
Carreras, who sang in Manila 1994, fought his illness like Calaf surviving the fatal riddle in Turandot whose signature aria, “Nessum Dorma,” is all about surviving life’s toughest challenges as reflected in that last phrase “Vincero” (I shall conquer). Carreras survived his fatal illness; La Gaston, La Jimenez and Pavarotti didn’t.
In this part of the Cultural Center of the Philippines (CCP) building where I used to work, there is a backdoor passage leading to an elevator where another secret door, when opened, gives you a complete view of the backstage area of the main theater.
During office hours, I would often become restless when I heard music emanating from that door. Out of curiosity, I would open it and, lo and behold, I would see artists doing their backstage rituals without knowing there was a pair of eyes monitoring them from the third-floor level of the stage.
From that point, I would see Cecile Licad touch the Steinway full grand as though it were a human being who could make or unmake her performance. The only time I saw her cry during a performance was when she was played Chopin in the wake of her father, Dr. Jesus Licad.
In that same secret hallway, I saw the late American premier danseur Patrick Bissell warm up before his first Don Quixote in Manila in the early ’80s. Years later, the American newspapers reported he was found dead in his bathroom.
It was from this vantage point that I saw the late Conching Rosal rehearse one of her last Carmen in Pilipino. The last time I saw her, she was singing in the funeral of opera lover, Atty. Honorio Poblador Sr. When she passed away, it was the turn of Irma Potenciano to sing for La Rosal. It was probably the image of singers singing in funerals that I turned down the invitation of Ateneo de Manila’s Jonathan Chua to attend the school recital of La Potenciano who is one of the country’s memorable Turandots.
This offstage area of the theater on both sides is called the wing and it is where the artists pray, concentrate, tremble or worry, as the case may be, before a performance.
Those few seconds before they go onstage is the time artists reckon if they will have a good performance or a bad one, the time when they wonder if there is an audience and whether it will be kind, indifferent or loving. How they handle that nervous moment before a performance often determines how a particular engagement will turn out.
In the last 30 years, I’ve seen artists go through that backstage ritual. Some aspiring young ones have made it, but others have not. Major talents have usually made more headway than the minor ones.
In the future, any film that will be done about classical artists and their equally colorful private lives should begin with a lingering camera shot in that part of the theater called the wing, with the performing artists recalling past and future triumphs and perhaps dwelling, without regret, on the stiff price they had to pay for heeding the call of their art.
When they pass away, you recall their great moments on stage while gently blurring the images of marriages that didn’t work, friendships that didn’t last, the fortune they didn’t make and the family ties that disintegrated as they braced for opening nights.
Come to think of it, death is still the great leveler and the great source of understanding and forgiveness even in the arts.
Photo shows the great tenor Pavarotti
Wednesday, September 23, 2009
Odette, Lola O, O.A.

The Benito sisters, Nieves and Lourdes, the eternal Odette who liked to refer to herself as the Black Swan, were not only tall and willowy, they were the perfect hosts, each in her own fashion.
Where the more cerebral Mrs. E (the name by which Nieves B. Epistola was called by her students and proteges in the ’70s) selected her own society that hung around her porch on M. Viola street at the UP Diliman campus, Odette, the queen of hearts, flung open the doors of the old Heritage Art Center at its original location in San Juan to all and sundry. She was its moving spirit when it changed location to Cubao. And when it burned down and moved to another location, her Blue Ridge home acquired a democratic gravitational pull of its own, attracting artists, chess players, ideologues and environmentalists.
Mrs. E liked to tell stories about her kid sister: how she gifted her with Benjamin Spock’s book which became Odette’s bible in raising her four sons; how bored Odette was with being a corporate banker’s wife and how she went into a rice-selling business, to Ate Nievs’ chagrin. Mrs. E thought of giving Odette an art book this time and that started her on art dealing. The sideline turned into a main line until Mario Alcantara and sons took over the business.
Even when she was the doyenne of that mini-cultural center, venue for book launches, concerts, bazaars and plays, including Miss Rita Gomez’s unforgettable performance of The Human Voice under Anton Juan’s direction, I intuited that Odette’s heart was not into the day-to-day running of a business, even if it allowed her to interact with her kind of crazy wonderful people.
Her office opened to a balcony where she’d be seen with nose buried in a book or bent over a chessboard while a heated argument went on at the Manansala Café below. Once, I saw Mario looking totally pissed off because Odette suddenly jumped into a car with a bouquet of flowers to meet Miss Gomez somewhere and left him to handle a gallery full of visitors. It was a quintessentially Odette gesture to give artists a sense of their importance in her, and by extension, the community’s, life.
Famed for her punning, this talent of hers found a creative outlet when she and some friends formed the core of Los Enemigos. If humor could help bring down a more than 20-year-old dictatorship, Los Enemigos should share part of the credit.
It was as an environmentalist, however, that Odette hit her stride. As she said, “This is a rainbow coalition where the left, right, center can come together.” Sometimes her alliances with whoever was environment secretary at the moment, from Fulgencio Factoran to Victor Ramos to Angelo Reyes and Lito Atienza, would make her friends flinch. But if it could increase the country’s forest cover, she would’ve wined and dined the Devil itself.
She wasn’t anyone’s patsy, though. On his first day of office at the vital Department of Environment and Natural Resources, Atienza turned up wearing his signature Hawaiian shirt unlike the outgoing Reyes whose military training made him dress more formally to give importance to the office.
Odette described the incoming secretary’s shirt as “kukur couture.”
I asked, “How’s that again?”
“Kukurtinahin!” she gasped and laughed.
Her commitment was so total that she turned around the awful garbage situation in her exclusive subdivision. Blue Ridge became a model community where members learned composting and waste segregation. Troops of schoolchildren would fill her sala where she, actor Roy Alvarez or her other amigas/amigos in the cause would lecture and demonstrate how easy cleaning up the environment is. There was always a feast of suman and other kakanin and juice afterwards so the children would get a firsthand exercise on how to dispose of biodegradable banana leaf wrappers in her backyard by burying them.
At one of Gilda Cordero Fernando’s parties in the mid-1990s, wary that all that would come out of Odette’s mouth would be another mini-lecture on garbage (a joke that went around was: “There’s nothing in Odette’s mind but basura!”), I made small talk, wondering aloud what the key to longevity was.
Her answer came quick: “I’m going to live long because I’ve decided to take on toxic waste. Ridding the planet of it will take forever!”
Illustration is Odette as I see her now: from black swan to green butterfly
Subscribe to:
Posts (Atom)



